My friend Abe was raised as a Christian, but abandoned his faith during college.

“I don't know what happened,” he said with a shrug. “I just left it.”

When I heard about Abe's “deconversion” my mind jumped to the last time I'd seen him. It was at a Promise Keepers rally the year after we graduated from high school. I remember being surprised to see him there; neither of us had been strong Christians in school. But watching him standing next to his father in the coliseum, it was clear something had clicked. As the voices of 20,000 men lifted in unison, Abe squeezed his eyes shut and extended one slender arm skyward. He seemed solemn yet peaceful, totally absorbed in God's presence.

I'd considered myself a Christian since childhood. Yet it wasn't until my late teens, when I carefully read the gospels, that the faith truly became my own.

When I saw Abe worshipping at the rally, I assumed he had undergone a similar transformation. We were both pastors' kids. We had both gone through the proverbial rebellious phase, but that didn't mean we didn't believe.

That's why I was shocked by his decision to leave the faith. I was a little curious, too. What had prompted Abe, who was my age, and from a remarkably similar background, to defect?

“I Felt Nothing”
Fast forward six years from that Promise Keepers rally and Abe is sitting in my studio apartment, slapping a cigarette from a pack of American Spirits. The intervening years had taken us each down very different paths. I was married. He was single. I was headed to seminary. He was wrapping up law school. I was an active Christian. He'd rejected the faith. At the time of his visit, he was celebrating a last stint of student-life freedom by motorbiking across the country. I offered him my futon when he rolled into town. It wasn't much, but compared to the nights he'd been spending in his pop-up tent, it probably felt like the Marriott.

We talked late into the night. Since high school he'd lived an exciting and eclectic life. I felt a twinge of jealousy as he described experiences that seemed lifted from a Jack Kerouac novel. He'd lived in London, England, and worked as a bartender. He'd backpacked through India. He'd spent summers tree planting in northern Alberta, a lucrative seasonal gig that funded his nomadic existence. Somewhere in Asia he suspended his travels to meditate in a Buddhist monastery. He'd become a vegetarian.

His experiences had changed him—most significantly in his views about God. When I broached the subject, his voice grew quiet.

“When I left the faith, I thought it would feel really bad. I assumed I'd come right back. But I didn't feel bad. I felt nothing.”

Though he was philosophical about his departure, he didn't regret it. In fact, he felt liberated. And he was slightly combative.

“Can you honestly say that Christianity has been good for humanity?” he asked.

If I had been saddened by Abe's decision, his father was devastated. When he heard of Abe's decision, he rushed him the book Mere Christianity by C.S. Lewis, hoping it might bring him back.

It didn't. Abe read the book, even enjoyed it, but didn't change his decision to bid his faith farewell.

“Growing up I had an uncle that wasn't a Christian and we prayed for him all the time,” Abe said wistfully. “They probably pray for me like that now.”

When I dove into my best apologetics, Abe shrugged.

“I don't really believe in all that rationality,” he said. “Reason and logic come from the Western philosophical tradition. I don't think that's the only way to find truth.”

His response silenced me. How could I reason with someone who didn't believe in reason?

Shifting Ground
In his book Live to Tell: Evangelism for a Postmodern Age, Brad Kallenberg recounts his decade-long stint as a college campus evangelist. When he started in the late 1970s, conversion rates were high. Kallenberg recalls that about 10 percent of gospel presentations resulted in conversion. But by 1985, the rate had slipped to about six or seven percent—this despite the fact that Kallenberg and fellow evangelists were working twice as hard to make the gospel intelligible to increasingly biblically illiterate students.

Disheartened by the dwindling numbers, they switched tactics, investing money in huge on-campus advertising campaigns to generate a “warm market” of students. Despite such efforts, numbers continued to fall. Shortly after Kallenberg's departure from the ministry in 1989, the percentage of conversions fell to an abysmal two percent.

All along Kallenberg and the other campus evangelists were sharing the same message. The results, however, were changing dramatically. So what was happening? For Kallenberg the mystery cleared when he enrolled in graduate school and began studying philosophy. A major shift had taken place in the field, he discovered, that was now beginning to affect the culture. Suddenly Kallenberg understood why it felt like the “ground was shifting under (his) feet.” The old ways of thinking were crumbling and Christian faith was regarded differently in the new milieu. Kallenberg didn't realize it right away, but he was experiencing the impact of what we commonly call postmodernism.

The Postmodern Terrain
The most succinct definition of postmodernism probably comes from the French philosopher Jean-François Lyotard, who famously defined it as “incredulity toward meta-narratives.” What does that mean? Basically that those big stories—the kind of overarching narratives by which we define reality—are regarded with suspicion. In a postmodern world, no one story is large enough to contain the whole of reality, much less define it for all people.

This suspicion of meta-narratives results in a radical redefinition of truth, reason and reality. With no standard narrative to serve as a guide, reality is determined by individual experience. According to philosopher J.P. Moreland, “On a postmodernist view, there is no such thing as objective truth, reality, value, reason and so forth.”

As I read this definition, Abe's words echoed in my ears. “I don't believe in all that rationality … I don't think that's the only way to find truth.” The postmodernist view holds that there is a different “truth” for each person. And experience—not rationality—is the key to finding that truth.

Another precept of postmodernism is more positive: concern for the marginalized. That's one problem postmodern thinkers have with meta-narratives, or big stories—they tend to neglect the “little people.” Talk to postmodern thinkers about the wisdom of the Greeks, and they'll remind you that the Greeks held slaves and subjugated women. Talk about the history of Canada, and they'll talk about the cruel treatment of the natives. Christian faith comes under fire, too. For many postmodern thinkers, the historical horrors of the Crusades and Inquisition cast a pall over the gospel message. As Abe pointed to examples of Christians that he felt were indifferent to the poor and marginalized, he was voicing one of the central tenets of postmodern thought.

Talking to Postmodern Leavers
I wish I could finish Abe's story with a climactic tale of return. I'd love to recount how he decided to give God another chance, or at least agreed to re-examine the faith. Unfortunately the most I can say at this point is that Abe is still on a journey. Yet I was encouraged (and surprised) by a comment he made toward the end of our discussion. In true postmodern fashion, he mused, “Who knows? Maybe I'll come back (to faith) some day.”

Trying to reach leavers with a postmodern worldview can be frustrating. They're not interested in philosophical proofs for God's existence or in the case for the Resurrection. Your best defenses of the faith seem to fall on deaf ears, or worse yet, make them even more resistant to your message.

What follows are some tips I've discovered—often by falling flat on my face!—about how to speak meaningfully to this tough-to-reach group of young adults.

1. Tell Your Story
In a postmodern world, meta-narratives are suspect, but personal perspectives are sacrosanct. Whatever you experience or feel deeply will be respected. You are authorized to tell your story. T.V. Thomas, a Malaysian-born evangelist who speaks on university campuses all over the world, told me, “Young people might say, 'Don't tell me anything about Christianity.' But they don't mind you telling them your story, because it's your story.”

Resist the urge to edit the story to make it clean and tidy. Be honest with them about your struggles, even your doubts. In the end they'll respond more favourably if they can see that you're not so different from them.

2. Build Trust
C.S. Lewis' style of apologetics may not resonate with a postmodern generation. But when it comes to interacting with those who leave the faith, the Oxford don offers some sage advice. “A person must court a virgin differently than a divorcée,” said Lewis. “One welcomes the charming words; the other needs a demonstration of love to overcome inbuilt skepticism.”

As I've spoken with postmodern leavers, the issue of trust came up repeatedly. “They just want to preach at me,” they would say of Christians. Befriend them unconditionally. Show genuine interest and love. Only once they trust you and believe you love them unconditionally will they warm to your message.

3. Invite Them to Serve
Postmoderns have a strong social conscience and a willingness to serve. By inviting them to serve with you and other Christians, you provide a natural access point for them to the Church and allow them to participate in the work of God in the world. Traditional evangelism has required belief before belonging, but there's no reason why that order can't be reversed. Jesus himself extended the simple invitation to his disciples, “Follow me,” knowing that the full truth of his identity would be revealed only as they walked beside him. We'd be wise to do the same. Inviting postmoderns to participate in acts of service often marks the beginning of a journey that leads to a new life in Christ.

4. Follow the Leader
Of course there was someone who did all these things quite well—Jesus! He earned people's trust through service and sacrifice. He invited people to serve alongside him. He preferred colourful stories over linear arguments to sketch a compelling picture of the Kingdom. We'd do well to surrender our often clunky and predictable methods to follow him, moving from soul to soul, whetting spiritual appetites, speaking the lost language of spiritual longing, challenging, probing, provoking, baffling. It's not an easy act to follow. But it's worth it. As we follow Jesus in this way, we'll be surprised at how many postmodern leavers join us on the journey.

Drew Dyck manages the leader training team at Christianity Today International and oversees four online publications for ministry leaders: BuildingChurchLeaders.com, SmallGroups.com, TodaysChildrensMinistry.com and RoundTripMissions.com.

Generation Ex-Christian
In his new book, Generation Ex-Christian: Why Young Adults Are Leaving the Faith ... and How to Bring Them Back, Drew Dyck draws on recent research and in-depth interviews with young leavers. He identifies seven different kinds of leavers (the postmodern skeptic, the drifter, the neopagan, etc.) and offers practical advice for reaching them. Shining a light on the crisis, this book proposes effective responses that go beyond slick services or edgy outreach. Available at drewdyck.com.

Comment

On Wednesday, August 17, 2011, Jonathan said:

A book by Bradley R.E. Wright, "Christians Are Hate-Filled Hypocrites ... and Other Lies You've Been Told" counters the argument that we are losing our youth. It is true that in traditional non-charismatic and structured expressions see a decrease in numbers yet, this is not true of the universal church. His chapter, 'Are we Losing Our Young People? What Will Happen in the Future' exposes the alarmist response as vain using sociological data showing that the church has largely not been much of a draw for single young Christians if you measure by church attendance. We must find different creative and intriguing structures to attract, nurture and adhere to our young people.

On Thursday, May 19, 2011, Bob said:

I think seekers want a reason to believe as well. Many religions "love" people, and the mormons are notorious for their own "testimonies". In the end what sets us apart?
The article is correct in that we cannot win people over by logic or smart answers only, but likewise we cannot win them over by only being "nice". The article necessarily implies that apologetics is ineffective with this generation. I believe this to be as much of a blunder in thinking as thinking that we can win them over with slick answers. People both want to be loved and they also still want to know why they should believe. This is why the best approach is not only love and loving acts and testimonies as the writer indicates, but we also being ready to give intellectual answers as well, as needed.
It is true, there have been people who have heard all the sharpest arguments for Christianity but have not been won for Christ. But likewise there have been people who have "seen all the love" and heard all the testimonies for Christ and have not been won over as well. We cannot just tell someone that "it feels good" or just say that a supernatural being is responsible for all the good in our life.
The bottom line is we need balance by being loving, but we alse need real answers for doubts that linger in their mind. It has been my experience that those who are won to Christ by only warm feelings have a very shallow faith, and many times fall away.

On Wednesday, March 2, 2011, Jamie said:

I agree we should respond to these tips - whether a 'revelation' or not. Thanks for a thought provoking article that should cause us to consider what we're willing to do in order to reach and even retain young people in the church.
Now, how about we give equal "air-time" to the young people who don't say goodbye to church, who are committed to Jesus through the everyday aspects of their lives, who are committed to love and serve God and their neighbour, who are committed to being soldiers of Jesus Christ of The Salvation Army? Shouldn't that be just as interesting an article?

On Tuesday, March 1, 2011, clint said:

It surprises me that these tips are 'revelations' for many. Where has the church been for the last 10 years? The real kicker will be to see if she responds in action to this 'new' revelation or carries on with more of the same and continues to be confused over the lack of young people.

On Sunday, February 27, 2011, Brett said:

This can hit home for nearly any person that reads upon the website. I came to the Salvation Army October 2008, and further called me to be a Soldier and to be an Officer. My best friend, left the church in his late teens, when we just became friends actually. As for my family, my mothers side, sees the change and they are slowly accepting Faith which is amazing. My biological fathers side, on the other hand, really doesn't care but I do pray and hope they will come.
I can see my friend slowly come closer, but as we all do...we search, and we question.

I have alot of hope for this community, as Christians we struggle but never give up, as I think, as Jesus never gave me up on me I should not give up on others.

On Saturday, February 26, 2011, Rick said:

This article really delivers on some VERY important aspects of reaching today's "young" adults. I believe it offers insight into ALL age groups, however.
Presenting the Gospel "logically" may work for some (and history has shown that it has), but when did Jesus use logic to reach anyone? He used stories. Short, down to earth, easily understood stories.
This article is valuable - even if you do not agree with everything that is presented. Nice job.

On Saturday, February 26, 2011, Christian said:

Really interesting read, so much so that I've gone and bought the book. Look forward to reading it and becoming better equipped.

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